Michael Medved argues that the phrase “abortion rights” is biased in favor of abortion because the use of the word “rights” presupposes that abortion is in fact a right. I say, the language police has made a false arrest. For one thing, abortion is a right, both as a matter of state law (recall that even famously anti-abortion South Dakota rejected two separate referenda to outlaw elective abortion in recent years), and, courtesy of a string of screwball court decisions dating back to Roe (or, arguably, Griswold), as a matter of “constitutional” law, as well, so it is indeed reasonable to debate whether abortion should be a right, it would strain logic to argue that it isn’t. Second, as polarizing as the abortion issue is, it’s damned near impossible, if not impossible, to describe that controversy in any terms that won’t manage to piss someone off. Calling abortion rights advocates “pro-abortion” pisses them off because they supposedly don’t support abortion, only a woman’s right to choose one (unless that woman happens to reside in China, in which case they support the Chinese government’s right to choose it for them). And of course it doesn’t help when pro-lifers and pro-choicers call their respective enemies “baby killers” or “anti-choice.”
I say, either call both groups by their own preferred designations (pro-life vs. pro-choice) or call them both by a single, objective, neutral term that neither side would necessarily choose for itself, but which neither could seriously argue is inaccurate, either. “Abortion rights” would seem to meet that standard. After all, it’s not as though we’re arguing over what is or isn’t an abortion (OK, maybe in some cases, but not generally). We’re arguing over what rights pregnant women, their unborn children, the fathers, and society in general should have with respect to abortion.